86 in High x 52 in]]> 86 in High x 28 in]]> 16 in High x 96 in]]> 12 1/16 in High x 8 1/4 in]]> 87 3/4 in High x 86 9/16 in]]> ]]> The photograph of Warhol above, which also appears in Warhol’s Index (Book), implies that he viewed himself as a master printmaker in the tradition of Albrecht Dürer (German, 1471-1528), the printmaking great of the Northern Renaissance. Dürer’s monogram, a combination of his initials, A and D, appears at bottom right. Warhol’s unusual jacket offers a second, subtler nod to Dürer. Not only indicative of Warhol’s fashion-forward style, the jacket’s shredded sleeves and high collar also recall the traditional attire of a landsknecht, a type of sixteenth-century German mercenary frequently depicted by Dürer (right).]]>
Byeri figures are known for their animated quality. They are not naturalistic, but they are dynamic; the face is often carved with a relaxed expression, while the arms and legs are active and engaged, bent as though the figure is about to leap into action. The figure is further animated by the reflective surface that vibrantly responds to light. The goal of the Byeri cult was to connect living and deceased so the Fang kept the guardian figures and relics happy and nourished with the application of camwood oil, giving the figure a reddish sheen.
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Reading the painting from left to right, Ravana carries Sita away from her opulent hermitage in the highly stylized forest while Rama chastises to Lakshmana over the corpses of Maricha and the golden deer.

The juxtaposition of these two scenes in painting is unusual, and the focus on Lakshmana suggests that a failure of fraternal duty leads to Sita’s abduction as much as the villainy of Ravana. By ignoring his elder brother’s command, Lakshmana ignores his duty. All around, flowers blossom in vibrant colors, contrasting the perfection of nature with the failings of Lakshmana.
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