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                <text>Ex coll. William S. Arnett</text>
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                <text>Benin, Africa</text>
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                <text>Fon</text>
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                <text>late 19th-early 20th Century</text>
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                <text>Bocio, meaning "empowered cadaver," are power objects (bo) that represent deceased human beings (cio) though the figure may appear to be alive. A bocio is not a spirit, but a kind of decoy meant to trick death by substituting for a real person. Formerly, the Fon people of Dahomey (now Benin) placed bocio figures in tombs along with the deceased so that the dead person could not then claim another person's life. Essentially bocios are commissioned as a safeguard against misfortune, witchcraft, and death.  &#13;
&#13;
This highly unusual bocio consists of two kneeling female figures, the lower one carved from wood, holding her breasts in an attitude of supplication, and the upper one cast in brass and proffering a large calabash-like bowl. They are bound together (both physically and psychologically) by a cloth strap wrapped over the legs of the top figure and under the chin of the lower one. The process of binding objects together is an important component of empowering the bocio figure. To further "energize" it, offerings -- which may include corn meal, blood, saliva, and urine -- are poured over it. Not only does the addition of these materials make the object more powerful, but this augmentation continually transforms the bocio's appearance as a work of art.   The lower figure's face is obscured by sacrificial matter, and her mouth is sealed by a long iron chain, thereby blocking the ability to speak. Considered to be a potentially serious weapon, the act of speech is silenced, controlled by another. Iron attachments are often associated with Gu, the deity of iron and war, and are meant to drive away evil associated with physical force. &#13;
&#13;
There are several types of bocio figures, including those associated with divination (Fa), and other types with royalty, with sorcery and anti-sorcery, and with the gods (vodun). All but the royal bocio retained their importance in the lives of Fon and Ewe people from Dahomey and present-day Togo whose dispersion due to the slave trade created a creolized version of bo in Haiti and later among Haitian ex-slaves in the United States. There cloth dolls performed protective and "attack" functions similar to carved bocio figures, and like them, were closely associated with the dead and with cemeteries. In Haiti it was the manbo (mother of bo) priestess and the bokor (knowledgeable in bo) priest who along with the hungan priest were responsible for their manufacture and for activating them ritually.</text>
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                <text>Wood, iron, brass, cloth, sacrificial material</text>
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                <text>9 x 2 1/2 x 2 1/4 in. (22.9 x 6.4 x 5.7 cm)</text>
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            <name>Identifier</name>
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                <text>1994.004.469</text>
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            <name>Publisher</name>
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                <text>Michael C. Carlos Museum, Emory University</text>
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                <text>Divine Intervention: African Art and Religion, Michael C. Carlos Museum, February 5 - December 4, 2011</text>
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                <text>Michael C. Carlos Museum Handbook (Atlanta: Michael C. Carlos Museum, 1996), 108.</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>© Michael C. Carlos Museum, Emory University.  Photo by Bruce M. White, 2008.</text>
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                <text>This image is provided by the Michael C. Carlos Museum of Emory University, who retains all rights in it. This image is made available for limited non-commercial, educational, and personal use only, or for fair use as defined by United States law. For all other uses, please contact the Michael C. Carlos Museum Office of Collections Services at +1(404) 727-4282 or mccm.collections.services@emory.edu. Users must cite the author and source of the image as they would material from any printed work, but not in any way that implies endorsement of the user or the user's use of the image. Users may not remove any copyright, trademark, or other proprietary notices, including without limitation attribution information, credits, and copyright notices that have been placed on or near the image by the Museum. The Museum assumes no responsibility for royalties or fees claimed by the artist or third parties.  The User agrees to indemnify and hold harmless Emory University, its Michael C. Carlos Museum, its agents, employees, faculty members, students and trustees from and against any and all claims, losses, actions, damages, expenses, and all other liabilities, including but not limited to attorney’s fees, directly or indirectly arising out of or resulting from its use of photographic images for which permission is granted hereunder.</text>
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                <text>Sculpture</text>
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            <description>A name given to the resource</description>
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                <text>Power Figure, Bocio</text>
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                <text>Ex coll. William S. Arnett</text>
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                <text>West Africa, Benin, Africa</text>
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                <text>Bocio are power objects (bo) that represent deceased human beings (chio). A bocio is not a spirit, but a kind of decoy meant to trick death by acting as a substitute for a real person. Formerly, the Fon people of Dahomey (now Benin) placed bocio figures in tombs along with the deceased so that the dead person could not then claim another person's life. Essentially bocios are commissioned as a safeguard against misfortune, witchcraft, and death.&#13;
&#13;
The core of this bocio is a standing female figure carved in wood, but several other objects have been affixed to it. Bottles are fastened to the front and the back of the figure, a metal disk is nailed into the head, and skulls of a reptile, a bird, and a small mammal are bound to it. The bottles are plugged and may have once contained potent substances prescribed by a diviner. The process of binding objects together is an important component of empowering the bocio figure. To further "energize" it, offerings -- which may include corn meal, blood, saliva, and urine -- are poured over it. Not only do the addition of these materials make the object more powerful, but this augmentation continually transforms the bocio's appearance as a work of art. &#13;
&#13;
There are several types of bocio figures, including those associated with divination (Fa), and other types with royalty, with sorcery and anti-sorcery, and with the gods (vodun). All but the royal bocio retained their importance in the lives of Fon and Ewe people from Dahomey and present-day Togo. The dispersion of these peoples during the slave trade created a creolized version of bo in Haiti and later among Haitian ex-slaves in the United States. Their cloth dolls performed protective and "attack" functions similar to carved bocio figures, and like them, were closely associated with the dead and with cemeteries. In Haiti it was the manbo (mother of bo) priestess and the bokor (knowledgeable in bo) sorcerer who, along with the hungan, were responsible for their manufacture and for activating them ritually.</text>
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            <name>Identifier</name>
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                <text>1994.004.102</text>
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                <text>Michael C. Carlos Museum, Emory University</text>
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            <description>A related resource</description>
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                <text>The Art of Collecting: Recent Acquisitions at the Michael C. Carlos Museum, Michael C. Carlos Museum, November 8, 1997 - January 4, 1998|&#13;
Divine Intervention: African Art and Religion, Michael C. Carlos Museum, February 5 - December 4, 2011</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="102114">
                <text>© Michael C. Carlos Museum, Emory University.  Photo by Bruce M. White, 2008.</text>
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              <elementText elementTextId="102115">
                <text>This image is provided by the Michael C. Carlos Museum of Emory University, who retains all rights in it. This image is made available for limited non-commercial, educational, and personal use only, or for fair use as defined by United States law. For all other uses, please contact the Michael C. Carlos Museum Office of Collections Services at +1(404) 727-4282 or mccm.collections.services@emory.edu. Users must cite the author and source of the image as they would material from any printed work, but not in any way that implies endorsement of the user or the user's use of the image. Users may not remove any copyright, trademark, or other proprietary notices, including without limitation attribution information, credits, and copyright notices that have been placed on or near the image by the Museum. The Museum assumes no responsibility for royalties or fees claimed by the artist or third parties.  The User agrees to indemnify and hold harmless Emory University, its Michael C. Carlos Museum, its agents, employees, faculty members, students and trustees from and against any and all claims, losses, actions, damages, expenses, and all other liabilities, including but not limited to attorney’s fees, directly or indirectly arising out of or resulting from its use of photographic images for which permission is granted hereunder.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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            <name>Subject</name>
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                <text>Effigy, fetish, mixed media, sculpture</text>
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            <description>A name given to the resource</description>
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                <text>Power Figure, Bocio</text>
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            <description>The nature or genre of the resource</description>
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                <text>No</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Ex coll. William S. Arnett</text>
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                <text>West Africa, Benin, Africa</text>
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                <text>Bocio are power objects (bo) that represent deceased human beings (chio). A bocio is not a spirit, but a kind of decoy meant to trick death by acting as a substitute for a real person. Formerly, the Fon people of Dahomey (now Benin) placed bocio figures in tombs along with the deceased so that the dead person could not then claim another person's life. Essentially bocios are commissioned as a safeguard against misfortune, witchcraft, and death.&#13;
&#13;
The core of this bocio is a standing female figure carved in wood, but several other objects have been affixed to it. Bottles are fastened to the front and the back of the figure, a metal disk is nailed into the head, and skulls of a reptile, a bird, and a small mammal are bound to it. The bottles are plugged and may have once contained potent substances prescribed by a diviner. The process of binding objects together is an important component of empowering the bocio figure. To further "energize" it, offerings -- which may include corn meal, blood, saliva, and urine -- are poured over it. Not only do the addition of these materials make the object more powerful, but this augmentation continually transforms the bocio's appearance as a work of art. &#13;
&#13;
There are several types of bocio figures, including those associated with divination (Fa), and other types with royalty, with sorcery and anti-sorcery, and with the gods (vodun). All but the royal bocio retained their importance in the lives of Fon and Ewe people from Dahomey and present-day Togo. The dispersion of these peoples during the slave trade created a creolized version of bo in Haiti and later among Haitian ex-slaves in the United States. Their cloth dolls performed protective and "attack" functions similar to carved bocio figures, and like them, were closely associated with the dead and with cemeteries. In Haiti it was the manbo (mother of bo) priestess and the bokor (knowledgeable in bo) sorcerer who, along with the hungan, were responsible for their manufacture and for activating them ritually.</text>
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                <text>Wood, glass, bone, iron, fiber</text>
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            <name>Identifier</name>
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                <text>1994.004.102</text>
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            <name>Publisher</name>
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                <text>Michael C. Carlos Museum, Emory University</text>
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                <text>The Art of Collecting: Recent Acquisitions at the Michael C. Carlos Museum, Michael C. Carlos Museum, November 8, 1997 - January 4, 1998|&#13;
Divine Intervention: African Art and Religion, Michael C. Carlos Museum, February 5 - December 4, 2011</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="102147">
                <text>© Michael C. Carlos Museum, Emory University.  Photo by Bruce M. White, 2008.</text>
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              <elementText elementTextId="102148">
                <text>This image is provided by the Michael C. Carlos Museum of Emory University, who retains all rights in it. This image is made available for limited non-commercial, educational, and personal use only, or for fair use as defined by United States law. For all other uses, please contact the Michael C. Carlos Museum Office of Collections Services at +1(404) 727-4282 or mccm.collections.services@emory.edu. Users must cite the author and source of the image as they would material from any printed work, but not in any way that implies endorsement of the user or the user's use of the image. Users may not remove any copyright, trademark, or other proprietary notices, including without limitation attribution information, credits, and copyright notices that have been placed on or near the image by the Museum. The Museum assumes no responsibility for royalties or fees claimed by the artist or third parties.  The User agrees to indemnify and hold harmless Emory University, its Michael C. Carlos Museum, its agents, employees, faculty members, students and trustees from and against any and all claims, losses, actions, damages, expenses, and all other liabilities, including but not limited to attorney’s fees, directly or indirectly arising out of or resulting from its use of photographic images for which permission is granted hereunder.</text>
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                <text>Effigy, fetish, mixed media, sculpture</text>
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                <text>Power Figure, Bocio</text>
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                <text>late 19th-early 20th Century</text>
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            <name>Description</name>
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                <text>Bocio are power objects (bo) that represent deceased human beings (chio). A bocio is not a spirit, but a kind of decoy meant to trick death by acting as a substitute for a real person. Formerly, the Fon people of Dahomey (now Benin) placed bocio figures in tombs along with the deceased so that the dead person could not then claim another person's life. Essentially bocios are commissioned as a safeguard against misfortune, witchcraft, and death.&#13;
&#13;
The core of this bocio is a standing female figure carved in wood, but several other objects have been affixed to it. Bottles are fastened to the front and the back of the figure, a metal disk is nailed into the head, and skulls of a reptile, a bird, and a small mammal are bound to it. The bottles are plugged and may have once contained potent substances prescribed by a diviner. The process of binding objects together is an important component of empowering the bocio figure. To further "energize" it, offerings -- which may include corn meal, blood, saliva, and urine -- are poured over it. Not only do the addition of these materials make the object more powerful, but this augmentation continually transforms the bocio's appearance as a work of art. &#13;
&#13;
There are several types of bocio figures, including those associated with divination (Fa), and other types with royalty, with sorcery and anti-sorcery, and with the gods (vodun). All but the royal bocio retained their importance in the lives of Fon and Ewe people from Dahomey and present-day Togo. The dispersion of these peoples during the slave trade created a creolized version of bo in Haiti and later among Haitian ex-slaves in the United States. Their cloth dolls performed protective and "attack" functions similar to carved bocio figures, and like them, were closely associated with the dead and with cemeteries. In Haiti it was the manbo (mother of bo) priestess and the bokor (knowledgeable in bo) sorcerer who, along with the hungan, were responsible for their manufacture and for activating them ritually.</text>
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                <text>Wood, glass, bone, iron, fiber</text>
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                <text>22 5/8 x 6 5/16 x 6 3/8 in. (57.5 x 16 x 16.2 cm)</text>
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            <name>Identifier</name>
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            <name>Publisher</name>
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                <text>Michael C. Carlos Museum, Emory University</text>
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                <text>The Art of Collecting: Recent Acquisitions at the Michael C. Carlos Museum, Michael C. Carlos Museum, November 8, 1997 - January 4, 1998|&#13;
Divine Intervention: African Art and Religion, Michael C. Carlos Museum, February 5 - December 4, 2011</text>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="102163">
                <text>© Michael C. Carlos Museum, Emory University.  Photo by Bruce M. White, 2008.</text>
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              <elementText elementTextId="102164">
                <text>This image is provided by the Michael C. Carlos Museum of Emory University, who retains all rights in it. This image is made available for limited non-commercial, educational, and personal use only, or for fair use as defined by United States law. For all other uses, please contact the Michael C. Carlos Museum Office of Collections Services at +1(404) 727-4282 or mccm.collections.services@emory.edu. Users must cite the author and source of the image as they would material from any printed work, but not in any way that implies endorsement of the user or the user's use of the image. Users may not remove any copyright, trademark, or other proprietary notices, including without limitation attribution information, credits, and copyright notices that have been placed on or near the image by the Museum. The Museum assumes no responsibility for royalties or fees claimed by the artist or third parties.  The User agrees to indemnify and hold harmless Emory University, its Michael C. Carlos Museum, its agents, employees, faculty members, students and trustees from and against any and all claims, losses, actions, damages, expenses, and all other liabilities, including but not limited to attorney’s fees, directly or indirectly arising out of or resulting from its use of photographic images for which permission is granted hereunder.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>17388</text>
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          <element elementId="49">
            <name>Subject</name>
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            <elementTextContainer>
              <elementText elementTextId="102166">
                <text>Effigy, fetish, mixed media, sculpture</text>
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                <text>Power Figure, Bocio</text>
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            <name>Type</name>
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                <text>No</text>
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                  <text>Objects of ancient Egyptian, Near-Eastern, Greek, Etruscan, and Roman art acquired in 2018 by the Michael C. Carlos Museum from the Georges Ricard Foundation</text>
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California Institute of World Archaeology (CIWA)&#13;
Michael C. Carlos Museum&#13;
Emory University</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
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                  <text>This image is provided by the Michael C. Carlos Museum of Emory University, courtesy of the Georges Ricard Foundation and the California Institute of World Archaeology. This image is made available for limited non-commercial, educational, and personal use only, or for fair use as defined by United States law. For all other uses, please contact the Michael C. Carlos Museum Office of Collections Services at +1(404) 727-4282 or mccm.collections.services@emory.edu. Users must cite the author and source of the image as they would material from any printed work, but not in any way that implies endorsement of the user or the user's use of the image. Users may not remove any copyright, trademark, or other proprietary notices, including without limitation attribution information, credits, and copyright notices that have been placed on or near the image by the Museum. The Museum assumes no responsibility for royalties or fees claimed by the artist or third parties.  The User agrees to indemnify and hold harmless Emory University, its Michael C. Carlos Museum, its agents, employees, faculty members, students and trustees from and against any and all claims, losses, actions, damages, expenses, and all other liabilities, including but not limited to attorney’s fees, directly or indirectly arising out of or resulting from its use of photographic images for which permission is granted hereunder.</text>
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                <text>Statue of Horus</text>
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                <text>Egypt</text>
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                <text>Bronze&#13;
22.1 cm High x 5.9 cm x 11.2 cm</text>
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            <name>Identifier</name>
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            <description>An account of the resource</description>
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                <text>This large bronze of the falcon god Horus wears a uraeus and the double-crown of Upper and Lower Egypt. The distinctive eye markings of the falcon are carefully incised as are the individual feathers on the falcon’s back and wings. A portion of the tail has broken off. The figure would have likely been perched atop a base or perhaps a small coffin.&#13;
&#13;
The statuette once part of the collection of Lord George Talbot (1763-1850) and was purchased by Georges Ricard for the Senusret Collection on 3 March 1975 from Roger F. Galliano, a member of the Conciliation Commission at Central Customs in Paris, certified expert of the Chamber of Auctioneers of France and Judicial Officer of Geneva.&#13;
&#13;
[See additional images below]</text>
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New York, Brooklyn Museum, 05.394&#13;
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              <elementText elementTextId="120877">
                <text>The statuette once part of the collection of Lord George Talbot (1763-1850) and was purchased by Georges Ricard for the Senusret Collection on 3 March 1975 from Roger F. Galliano, a member of the Conciliation Commission at Central Customs in Paris, certified expert of the Chamber of Auctioneers of France and Judicial Officer of Geneva.</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="120878">
                <text>&lt;h5&gt;&lt;em&gt;&lt;span style="text-decoration:underline;"&gt;&lt;a href="https://digitalprojects.carlos.emory.edu/senusretrights"&gt;Senusret Collection: Usage and Reproduction Rights&lt;/a&gt;&lt;/span&gt;&lt;/em&gt;&lt;/h5&gt;</text>
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                  <text>Georges Ricard Foundation&#13;
California Institute of World Archaeology (CIWA)&#13;
Michael C. Carlos Museum&#13;
Emory University</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="120824">
                  <text>This image is provided by the Michael C. Carlos Museum of Emory University, courtesy of the Georges Ricard Foundation and the California Institute of World Archaeology. This image is made available for limited non-commercial, educational, and personal use only, or for fair use as defined by United States law. For all other uses, please contact the Michael C. Carlos Museum Office of Collections Services at +1(404) 727-4282 or mccm.collections.services@emory.edu. Users must cite the author and source of the image as they would material from any printed work, but not in any way that implies endorsement of the user or the user's use of the image. Users may not remove any copyright, trademark, or other proprietary notices, including without limitation attribution information, credits, and copyright notices that have been placed on or near the image by the Museum. The Museum assumes no responsibility for royalties or fees claimed by the artist or third parties.  The User agrees to indemnify and hold harmless Emory University, its Michael C. Carlos Museum, its agents, employees, faculty members, students and trustees from and against any and all claims, losses, actions, damages, expenses, and all other liabilities, including but not limited to attorney’s fees, directly or indirectly arising out of or resulting from its use of photographic images for which permission is granted hereunder.</text>
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19.3 cm High x 4.6 cm x 3.4 cm</text>
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                <text>This bronze statuette depicts the mummiform god of the underworld Osiris. The body of the god is wrapped in a close-fitting shroud with his hands poking out of vertical slits. In his right hand he holds a flail, and in his left, a crook. On his head, Osiris wears the atef-crown, which combines the white crown of Upper Egypt with a central uraeus and ostrich feathers to either side of the crown. His beard and broad collar are delicately incised, as are the feathers on his crown, his flail and crook. The bronze stands on a rectangular base. &#13;
&#13;
The statuette was once part of the collection of Lord George Talbot (1763-1850) and was purchased by Georges Ricard for the Senusret Collection on 3 March 1975 from Roger F. Galliano, a member of the Conciliation Commission at Central Customs in Paris, certified expert of the Chamber of Auctioneers of France and Judicial Officer of Geneva.&#13;
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London, The British Museum, EA29409</text>
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              <elementText elementTextId="120851">
                <text>&lt;h5&gt;&lt;em&gt;&lt;span style="text-decoration:underline;"&gt;&lt;a href="https://digitalprojects.carlos.emory.edu/senusretrights"&gt;Senusret Collection: Usage and Reproduction Rights&lt;/a&gt;&lt;/span&gt;&lt;/em&gt;&lt;/h5&gt;</text>
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                <text>Ex collection Lord George Talbot (1763-1850), acquired by Georges Ricard in 3/3/1975 from Roger Galliano, who was a collector and an expert for French customs.</text>
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California Institute of World Archaeology (CIWA)&#13;
Michael C. Carlos Museum&#13;
Emory University</text>
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&#13;
The statuette was once part of the Capitant collection and was purchased by Georges Ricard for the Senusret Collection on 21-22 May 1977 in Avignon, France at the Hotel des Ventes d’Avignon: Exceptionnelle grande vente aux enchères publique: Meubles, objets d’art, lot number 47. &#13;
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Leiden, Rijksmuseum van Oudheden AB 166</text>
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                <text>&lt;h5&gt;&lt;em&gt;&lt;span style="text-decoration:underline;"&gt;&lt;a href="https://digitalprojects.carlos.emory.edu/senusretrights"&gt;Senusret Collection: Usage and Reproduction Rights&lt;/a&gt;&lt;/span&gt;&lt;/em&gt;&lt;/h5&gt;</text>
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                <text>The statuette was once part of the Capitant collection and was purchased by Georges Ricard for the Senusret Collection at the Hotel des Ventes d’Avignon Exceptionnelle grande vente aux enchères publique: Meubles, objets d’art on 21-22 May 1977.  &#13;
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California Institute of World Archaeology (CIWA)&#13;
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Emory University</text>
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The goddess wears the Red Crown associated with lower Egypt, and strides forward with her left leg advanced on an integral rectangular plinth. She holds one arm at her side and the other stretched out before her. Each fist is pierced and once carried insignia. She wears an ankle-length dress and a delicately incised broad collar around her neck. The tip of the Red Crown and spiral wire are destroyed.&#13;
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The statuette was once part of the Romanov collection and was purchased by Georges Ricard for the Senusret Collection from Roger F. Galliano, a member of the Conciliation Commission at Central Customs in Paris, certified expert of the Chamber of Auctioneers of France and Judicial Officer of Geneva. </text>
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Boston, Museum of Fine Arts, 05.94</text>
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                <text>&lt;h5&gt;&lt;em&gt;&lt;span style="text-decoration:underline;"&gt;&lt;a href="https://digitalprojects.carlos.emory.edu/senusretrights"&gt;Senusret Collection: Usage and Reproduction Rights&lt;/a&gt;&lt;/span&gt;&lt;/em&gt;&lt;/h5&gt;</text>
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California Institute of World Archaeology (CIWA)&#13;
Michael C. Carlos Museum&#13;
Emory University</text>
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&#13;
This upper part of a coffin lid is typical of cemeteries in and around the Faiyum in Egypt. Coffins are typified by the deceased wearing a flat-topped wig with broad stripes, a long beard, and a white coffin body decorated only with a collar.&#13;
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The coffin face was purchased by Georges Ricard for the Senusret Collection on 31 March 1973 in Marseille, France at the Ventes aux enchères publiques en l’Hotel des ventes du Prado, lot number 193.</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="120822">
                  <text>2018.010</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="120823">
                  <text>Georges Ricard Foundation&#13;
California Institute of World Archaeology (CIWA)&#13;
Michael C. Carlos Museum&#13;
Emory University</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="120824">
                  <text>This image is provided by the Michael C. Carlos Museum of Emory University, courtesy of the Georges Ricard Foundation and the California Institute of World Archaeology. This image is made available for limited non-commercial, educational, and personal use only, or for fair use as defined by United States law. For all other uses, please contact the Michael C. Carlos Museum Office of Collections Services at +1(404) 727-4282 or mccm.collections.services@emory.edu. Users must cite the author and source of the image as they would material from any printed work, but not in any way that implies endorsement of the user or the user's use of the image. Users may not remove any copyright, trademark, or other proprietary notices, including without limitation attribution information, credits, and copyright notices that have been placed on or near the image by the Museum. The Museum assumes no responsibility for royalties or fees claimed by the artist or third parties.  The User agrees to indemnify and hold harmless Emory University, its Michael C. Carlos Museum, its agents, employees, faculty members, students and trustees from and against any and all claims, losses, actions, damages, expenses, and all other liabilities, including but not limited to attorney’s fees, directly or indirectly arising out of or resulting from its use of photographic images for which permission is granted hereunder.</text>
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      </elementSetContainer>
    </collection>
    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="120933">
                <text>Falcon Sarcophagus with Corn Osiris Mummy and Four Magic Balls</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="120934">
                <text>Late Period, Dynasty 26, 664-525 BC</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="120935">
                <text>Egypt</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="120936">
                <text>Coffin: wood, pigment; 14 cm High x 49.7 cm x 19.5 cm&#13;
Mummy: grain, sand, clay and/or soil, resin, linen bandages; 11.9 cm High x 40 cm x 6 cm&#13;
Mask: wax, gold; 4.8 cm High x 17.4 cm x 7.7 cm</text>
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            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="120937">
                <text>2018.010.001A (coffin lid), 2018.010.001B (coffin base), 2018.010.001C (mummy), 2018.010.001D (mummy mask), 2018.010.001E-H (magic balls)</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="120938">
                <text>The falcon-headed coffin and the hieroglyphic text is associated with the funerary deity Ptah-Sokar-Osiris.  Inside the coffin is a corn mummy composed of grain and earth wrapped in linen that is covered with resin. The head of the mummy is fitted with an Osiris mask of gilded beeswax with the eyebrows, eyes and beard painted in black pigment. The four clay magic balls have white markings and once accompanied the corn Osiris as magical protection. &#13;
&#13;
The lower part of the lid has two columns of inscription. The text is Utterance 368 of the Pyramid Texts, reading: “words spoken by Osiris…. Your (mother) Nut (spreads herself) over you in her name….For you are the greatest of her children. Geb is gracious to you….He has given you your head….He has caused Thoth to reassemble you. . . "&#13;
 &#13;
Corn-mummies embody the forces of rebirth under the control of the god Osiris.  The process of assembling grain and earth in the form of Osiris symbolizes the cosmic cycle of death and rebirth and its preservation. &#13;
&#13;
The object was once part of the collection of Viscountess Elizabeth Dow Dalton from the early 20th century and was purchased by Georges Ricard for the Senusret Collection on 24 July 1974 from Roger F. Galliano, a member of the Conciliation Commission at Central Customs in Paris, certified expert of the Chamber of Auctioneers of France and Judicial Officer of Geneva. &#13;
&#13;
[See additional images below]</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="120939">
                <text>Gift of the Georges Ricard Foundation</text>
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          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="120940">
                <text>Publication:&#13;
Centrone, Maria 2009. Egyptian Corn-mummies: A class of religious artefacts catalogued and systematically analysed (Saarbrücken: VDM), pp. 70-73, pl. XXXVII.&#13;
&#13;
Parallels and References:&#13;
Cairo, Grand Egyptian Museum, 32685. Originally from Ashmunein.&#13;
Boston, Museum of Fine Arts, 2001.547.1-2 &#13;
Berlin, Ägyptisches Museum, Inv. No. 6/66 &#13;
New York, Metropolitan Museum of Art, 58.98 A-D&#13;
New York, Metropolitan Museum of Art, 58.106 A-C &#13;
London, British Museum, EA 41552</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="120941">
                <text>&lt;h5&gt;&lt;em&gt;&lt;span style="text-decoration:underline;"&gt;&lt;a href="https://digitalprojects.carlos.emory.edu/senusretrights"&gt;Senusret Collection: Usage and Reproduction Rights&lt;/a&gt;&lt;/span&gt;&lt;/em&gt;&lt;/h5&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="90">
            <name>Provenance</name>
            <description>A statement of any changes in ownership and custody of the resource since its creation that are significant for its authenticity, integrity, and interpretation. The statement may include a description of any changes successive custodians made to the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="120942">
                <text>The object was once part of the collection of Viscountess Elizabeth Dow Dalton from the early 20th century and was purchased by Georges Ricard for the Senusret Collection on 24 July 1974 from Roger F. Galliano, a member of the Conciliation Commission at Central Customs in Paris, certified expert of the Chamber of Auctioneers of France and Judicial Officer of Geneva. </text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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    </elementSetContainer>
  </item>
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