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                <text>This iconic image shows Willie Mays, eyes locked on the ball, returning east to Connie Mack Stadium in Philadelphia as a San Francisco rather than a New York Giant. The Giants went on to capture the National League pennant in 1962, finally falling to the Yankees in game seven of the World Series. Of Mays, Iooss simply says, “Willie exuded joy.”</text>
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                <text>Brock’s Cardinals defeated the Red Sox in game seven of the 1967 World Series. Brock had the highest batting average of the series and was awarded the Babe Ruth award, presented to the player with the most impressive post season achievements. Among them, seven stolen bases in the 1967 World Series.</text>
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                <text>© Walter Iooss</text>
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                <text>Tony Scott and Garry Templeton, Dodger Stadium, Los Angeles, CA</text>
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                <text>The stadium had recently been painted its now characteristic "Dodger Blue." Iooss had a shot in mind, but he needed the visiting team’s uniforms to cooperate. After a couple of near misses, the Cardinals’ away uniforms finally hit the mark.</text>
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                <text>© Walter Iooss</text>
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                <text>Sandy Koufax - 1965 World Series, Minnesota, 10/14/65</text>
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                <text>Lent by Walter Iooss</text>
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                <text>© Walter Iooss</text>
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                <text>There are only so many angles that a photographer can capture from the press box. Iooss created this non-sequential series of images to represent what he calls Koufax’s “perfect motion.” The central image is also featured in this exhibition.</text>
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Image: 9 1/16in x 7 1/16in</text>
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                <text>Walter Iooss, American born 1943</text>
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                <text>Stickball, Cuba, 1999</text>
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                <text>Lent by Walter Iooss</text>
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                <text>© Walter Iooss</text>
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                <text>“The best light in Cuba is reflected off these faded pastel toned walls. It might be amber, it might be pink. Even with black-and white film, it’s perfect. The light looks like somebody set it up in a studio.”&#13;
Iooss loves photographing kids playing sports, you can hear it in his words: “The beauty of the game is seen when you’re a child—when the ball is thrown to you, nothing else exists in the world.”</text>
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                <text>L2017.016.002</text>
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                  <text>Michael C. Carlos Museum, Emory University</text>
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                  <text>'And Something Magical Happened': Baseball Photographs by Walter Iooss</text>
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                  <text>Photos supporting the 'And Something Magical' virtual exhibition</text>
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                <text>Hank Aaron, pre-game in Montreal, 1969</text>
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                <text>1969, printed 1980</text>
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                <text>Photograph</text>
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                <text>While in pursuit of the home run record held by Babe Ruth (714), Aaron received thousands of letters daily. Some were congratulatory, but many were angry that an African American was poised to eclipse Ruth and Break baseball’s most hallowed record.&#13;
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                <text>Lent by Walter Iooss</text>
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            <name>Rights</name>
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                <text>© Walter Iooss</text>
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            <name>Identifier</name>
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                <text>L2017.016.003</text>
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                  <text>Michael C. Carlos Museum, Emory University</text>
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                  <text>Photos supporting the 'And Something Magical' virtual exhibition</text>
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          <name>Original Format</name>
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              <text>Sheet: 15 7/8in x 19 7/8in&#13;
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                <text>Walter Iooss, American born 1943</text>
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                <text>Cal Ripken, Jr. Signing Autographs, Baltimore, 1995 </text>
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                <text>1995</text>
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            <name>Format</name>
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                <text>Photograph</text>
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            <description>An account of the resource</description>
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                <text>Iooss took this pre-game photograph of Cal Ripken Jr. on the day that he broke the record for consecutive games played. Lou Gehrig previously held this record with 2,130 consecutive games. Ripken’s streak would finally end in 1998 at 2,632, a record that still holds. </text>
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                <text>Lent by Walter Iooss</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="117983">
                <text>© Walter Iooss</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="118002">
                <text>L2017.016.004</text>
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            <element elementId="39">
              <name>Creator</name>
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                  <text>Michael C. Carlos Museum, Emory University</text>
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              <name>Title</name>
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                  <text>'And Something Magical Happened': Baseball Photographs by Walter Iooss</text>
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                  <text>Photos supporting the 'And Something Magical' virtual exhibition</text>
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          <name>Original Format</name>
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              <text>Gelatin silver print</text>
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          <name>Physical Dimensions</name>
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            <name>Creator</name>
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                <text>Walter Iooss, American born 1943</text>
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            <description>A name given to the resource</description>
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                <text>"Sudden" Sam McDowell during Yankees Spring Training, Bradenton, Florida, 3/6/1974 (McKecknie Field)</text>
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              <elementText elementTextId="117989">
                <text>Gelatin silver print</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The press ate lunch in the long, white building in the  background. Iooss came outside and got this shot while most of the journalists and photographers were still chatting inside.</text>
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                <text>Lent by Walter Iooss</text>
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              <elementText elementTextId="117992">
                <text>© Walter Iooss</text>
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                <text>L2017.016.005</text>
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                <text>Gift of William S. Arnett</text>
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            <name>Coverage</name>
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                <text>West Africa, Nigeria</text>
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                <text>Ibibio, Annang</text>
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                <text>early-mid 20th Century</text>
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                <text>This figure represents "Mami Wata," the pidgin English term for "Mother of Water," a water spirit who has enjoyed a wide following in Central Africa, West Africa, and regions of the African Diaspora. It was carved by an Ibibio artist living in Nigeria. In Ibibio thought, the otherworld exists in contrast to the world of physical reality. It is a world of the dead as well as of malevolent and benevolent spirits, including Mami Wata, whose particular domain is the watery otherworld beneath rivers and creeks. She is a charismatic spirit, a seductive temptress who bestows good fortune and material wealth on followers as long as they do not break their "contract" with her, in which case she may inflict laziness, madness, infertility, sickness, and other maladies.&#13;
&#13;
Representations of Mami Wata generally depict her as a woman with light skin and long dark hair, wreathed in snakes. Her luxuriant long hair refers to the dada locks worn by spiritually marked individuals, and the snakes are pythons sacred in West African belief. Mami Wata reveals herself to future devotees through recurring dreams, physical maladies, or unusual behavior. In consultation with a diviner a person many discover they are a chosen one of Mami Wata. Establishing a shrine to Mami Wata will please and honor her, thereby bringing to an end any maladies and problems previously experienced. The physical form that sculptures like this one take is derived from knowledge of her gained by both the client and the artist through their dreams of her.&#13;
&#13;
The altar on which this shrine figure once stood would have been densely packed with offerings like alcohol, perfume, talcum powder, plastic jewelry, and other imported luxury goods, all spiritual magnets to attract Mami Wata so that her presence and support are assured. The shrines of Mami Wata devotees reflect their very personal relationships with the spirit. Through dreams and visions, devotees journey to Mami Wata's fabulous underwater realm. These aquatic excursions are evoked in the shrine through the use of white, blue and green colors and the inclusion of boats, canoes, fish, wavy lines, and aquatic plants. It is this inward, lived experience of the dream world where devotee and deity meet that is externalized and reified in the carved art work and shrine environment.</text>
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                <text>Wood, kaolin, pigment, paint</text>
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                <text>34 1/4 x 24 x 9 13/16 in. (87 x 61 x 25 cm)</text>
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            <name>Identifier</name>
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              <elementText elementTextId="82850">
                <text>1994.003.009</text>
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            <name>Publisher</name>
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              <elementText elementTextId="82851">
                <text>Michael C. Carlos Museum, Emory University</text>
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                <text>Art of Nigeria from the William S. Arnett Collection, Michael C. Carlos Museum, October 15, 1994 - January 2, 1995|&#13;
Mami Wata: Arts for Water Spirits in Africa and the African Atlantic World (travelling show), Fowler Museum at UCLA, March 1 - July 2008; Chazen Museum of Art, University of Wisconsin, October 18, 2008 - January 11, 2009; National Museum of African Art, Smithsonian Institution, April - July 2009|&#13;
Divine Intervention: African Art and Religion, Michael C. Carlos Museum, February 5 - December 4, 2011|&#13;
MCCM Permanent Collection Gallery, March 29, 2013 - December 1, 2014&#13;
MCCM Permanent Collection Gallery, August 6, 2016 - Present</text>
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                <text>Marcilene K. Wittmer and William Arnett, Three Rivers of Nigeria: Art of the Lower Niger, Cross, and Benue from the Collection of William and Robert Arnett (Atlanta: High Museum of Art, 1978), front cover, 62-63, number 144.|&#13;
Michael C. Carlos Museum Handbook (Atlanta: Michael C. Carlos Museum, 1996), 100.&#13;
Henry John Drewal, "Introduction: Sources and Currents," Mami Wata: Arts for Water Spirits in Africa and Its Diasporas, ed. Henry John Drewal (Los Angeles: Fowler Museum at UCLA, 2008).|&#13;
MCCM Newsletter, September - November 2009.|&#13;
Jessica Stephenson, "African Art: At the Intersection of Religion, Psychology, and Medicine," Emory in the World (Spring 2011): 39-41.|&#13;
MCCM Newsletter, Spring/Summer 2011.|&#13;
Michael C. Carlos Museum: Highlights of the Collections (Atlanta: Michael C. Carlos Museum, 2011), 102.|&#13;
Henry J. Drewal, "Local Transformations, Global Inspirations: The Visual Histories And Cultures Of Mami Wata Arts In Africa," in A Companion to Modern African Art, ed. Gitti Salami et al. (Chichester: John Wiley &amp; Sons, Ltd, 2013).</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="82854">
                <text>© Michael C. Carlos Museum, Emory University.  Photo by Bruce M. White, 2016.</text>
              </elementText>
              <elementText elementTextId="82855">
                <text>This image is provided by the Michael C. Carlos Museum of Emory University, who retains all rights in it. This image is made available for limited non-commercial, educational, and personal use only, or for fair use as defined by United States law. For all other uses, please contact the Michael C. Carlos Museum Office of Collections Services at +1(404) 727-4282 or mccm.collections.services@emory.edu. Users must cite the author and source of the image as they would material from any printed work, but not in any way that implies endorsement of the user or the user's use of the image. Users may not remove any copyright, trademark, or other proprietary notices, including without limitation attribution information, credits, and copyright notices that have been placed on or near the image by the Museum. The Museum assumes no responsibility for royalties or fees claimed by the artist or third parties.  The User agrees to indemnify and hold harmless Emory University, its Michael C. Carlos Museum, its agents, employees, faculty members, students and trustees from and against any and all claims, losses, actions, damages, expenses, and all other liabilities, including but not limited to attorney’s fees, directly or indirectly arising out of or resulting from its use of photographic images for which permission is granted hereunder.</text>
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                <text>64428</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Carving, effigy, sculpture</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Mami Wata Figure</text>
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                <text>Yes</text>
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        <name>Dublin Core</name>
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            <name>Contributor</name>
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                <text>Gift of William S. Arnett</text>
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            <name>Coverage</name>
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                <text>West Africa, Nigeria</text>
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                <text>Ibibio, Annang</text>
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            <name>Date</name>
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                <text>early-mid 20th Century</text>
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                <text>This figure represents "Mami Wata," the pidgin English term for "Mother of Water," a water spirit who has enjoyed a wide following in Central Africa, West Africa, and regions of the African Diaspora. It was carved by an Ibibio artist living in Nigeria. In Ibibio thought, the otherworld exists in contrast to the world of physical reality. It is a world of the dead as well as of malevolent and benevolent spirits, including Mami Wata, whose particular domain is the watery otherworld beneath rivers and creeks. She is a charismatic spirit, a seductive temptress who bestows good fortune and material wealth on followers as long as they do not break their "contract" with her, in which case she may inflict laziness, madness, infertility, sickness, and other maladies.&#13;
&#13;
Representations of Mami Wata generally depict her as a woman with light skin and long dark hair, wreathed in snakes. Her luxuriant long hair refers to the dada locks worn by spiritually marked individuals, and the snakes are pythons sacred in West African belief. Mami Wata reveals herself to future devotees through recurring dreams, physical maladies, or unusual behavior. In consultation with a diviner a person many discover they are a chosen one of Mami Wata. Establishing a shrine to Mami Wata will please and honor her, thereby bringing to an end any maladies and problems previously experienced. The physical form that sculptures like this one take is derived from knowledge of her gained by both the client and the artist through their dreams of her.&#13;
&#13;
The altar on which this shrine figure once stood would have been densely packed with offerings like alcohol, perfume, talcum powder, plastic jewelry, and other imported luxury goods, all spiritual magnets to attract Mami Wata so that her presence and support are assured. The shrines of Mami Wata devotees reflect their very personal relationships with the spirit. Through dreams and visions, devotees journey to Mami Wata's fabulous underwater realm. These aquatic excursions are evoked in the shrine through the use of white, blue and green colors and the inclusion of boats, canoes, fish, wavy lines, and aquatic plants. It is this inward, lived experience of the dream world where devotee and deity meet that is externalized and reified in the carved art work and shrine environment.</text>
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                <text>Wood, kaolin, pigment, paint</text>
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                <text>34 1/4 x 24 x 9 13/16 in. (87 x 61 x 25 cm)</text>
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            <name>Identifier</name>
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                <text>1994.003.009</text>
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            <name>Publisher</name>
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                <text>Michael C. Carlos Museum, Emory University</text>
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                <text>Art of Nigeria from the William S. Arnett Collection, Michael C. Carlos Museum, October 15, 1994 - January 2, 1995|&#13;
Mami Wata: Arts for Water Spirits in Africa and the African Atlantic World (travelling show), Fowler Museum at UCLA, March 1 - July 2008; Chazen Museum of Art, University of Wisconsin, October 18, 2008 - January 11, 2009; National Museum of African Art, Smithsonian Institution, April - July 2009|&#13;
Divine Intervention: African Art and Religion, Michael C. Carlos Museum, February 5 - December 4, 2011|&#13;
MCCM Permanent Collection Gallery, March 29, 2013 - December 1, 2014&#13;
MCCM Permanent Collection Gallery, August 6, 2016 - Present</text>
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              <elementText elementTextId="82870">
                <text>Marcilene K. Wittmer and William Arnett, Three Rivers of Nigeria: Art of the Lower Niger, Cross, and Benue from the Collection of William and Robert Arnett (Atlanta: High Museum of Art, 1978), front cover, 62-63, number 144.|&#13;
Michael C. Carlos Museum Handbook (Atlanta: Michael C. Carlos Museum, 1996), 100.&#13;
Henry John Drewal, "Introduction: Sources and Currents," Mami Wata: Arts for Water Spirits in Africa and Its Diasporas, ed. Henry John Drewal (Los Angeles: Fowler Museum at UCLA, 2008).|&#13;
MCCM Newsletter, September - November 2009.|&#13;
Jessica Stephenson, "African Art: At the Intersection of Religion, Psychology, and Medicine," Emory in the World (Spring 2011): 39-41.|&#13;
MCCM Newsletter, Spring/Summer 2011.|&#13;
Michael C. Carlos Museum: Highlights of the Collections (Atlanta: Michael C. Carlos Museum, 2011), 102.|&#13;
Henry J. Drewal, "Local Transformations, Global Inspirations: The Visual Histories And Cultures Of Mami Wata Arts In Africa," in A Companion to Modern African Art, ed. Gitti Salami et al. (Chichester: John Wiley &amp; Sons, Ltd, 2013).</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="82871">
                <text>© Michael C. Carlos Museum, Emory University.  Photo by Bruce M. White, 2016.</text>
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              <elementText elementTextId="82872">
                <text>This image is provided by the Michael C. Carlos Museum of Emory University, who retains all rights in it. This image is made available for limited non-commercial, educational, and personal use only, or for fair use as defined by United States law. For all other uses, please contact the Michael C. Carlos Museum Office of Collections Services at +1(404) 727-4282 or mccm.collections.services@emory.edu. Users must cite the author and source of the image as they would material from any printed work, but not in any way that implies endorsement of the user or the user's use of the image. Users may not remove any copyright, trademark, or other proprietary notices, including without limitation attribution information, credits, and copyright notices that have been placed on or near the image by the Museum. The Museum assumes no responsibility for royalties or fees claimed by the artist or third parties.  The User agrees to indemnify and hold harmless Emory University, its Michael C. Carlos Museum, its agents, employees, faculty members, students and trustees from and against any and all claims, losses, actions, damages, expenses, and all other liabilities, including but not limited to attorney’s fees, directly or indirectly arising out of or resulting from its use of photographic images for which permission is granted hereunder.</text>
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            <name>Source</name>
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                <text>64428</text>
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            <name>Subject</name>
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              <elementText elementTextId="82874">
                <text>Carving, effigy, sculpture</text>
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            <name>Title</name>
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                <text>Mami Wata Figure</text>
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